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Bewildering! But this is plain logic. This is at least an answer to ‘What is meant by seeing?’. Conclusion 1 is also in tune with this - I am aware of myself without any external aid. So, sense experiences are me being aware of myself as the sense objects. I project out objects and take them back into me with the pretence of sense experiences, just as in the dream. This is the only way we can explain sense experience. Else, as seen before, the gap between ‘I’ and the sense object cannot be bridged.
This article may further help
in sharpening the sword! Read slowly and very carefully. And you may have to read this several times. I have been
drinking this brand since several years and still I get the same kick.
Discussion 1
How do you know that you
exist?
“Because I can see, hear,
touch etc”
Suppose you are (I mean your
body) in empty space in total darkness and vacuum. You have been given
anesthesia to all the limbs of the body including facial muscles. Now, how do
you know that you exist?
“I think, therefore I know I am”
Suppose you are a new born
baby who doesn’t know a single word of any language. So, you possibly cannot
form any words as thoughts. Now, how do you know that you exist?
“I may not know any language,
but I may remember some sound and pictures. So, mind is making some thoughts as
sounds and pictures”
Suppose you were born deaf and
blind. And you are in the above situation. Now, how do you know that you exist?
“Mind remembers the feel of
touch. So mind is thinking about the feel of touch”
Suppose all your limbs were
numb from the moment your body was formed, due to some disorder. And you are in
the above situation. Now, how do you know that you exist?
“Because I can still feel
something”
Feel what? All limbs are numb
including face. No sense organ is having any input. Then what is it that you
feel?
“I know that I am”
Bingo, you actually know that
you are. Not because you see, hear, touch or think. But because you simply are.
You are Self-luminous. ‘I think, therefore I am’ is actually ‘I Am, therefore I
think’. You do not require anything to tell you that you exist. You know that
you exist. ‘I Am’ is a feeling – without
words and languages.
‘I Am’ is an absolute feeling
that does not require ANY external proof. ‘I Am’ is Self evident Awareness.
‘I Am’ is the only true experience.
Discussion 2
‘I Am’ is the only true
experience? What about sensual experiences then? Are they not true?
You must be seeing an object
in front of you, say a book. How do you see it?
“Light falls on the book. Then
book absorbs some part of the light and reflects the rest. That light enters my
eyes. The image gets inverted because of the lens and falls on a screen (macula).
Light signature is converted into electrical signals and optic nerves carry the
signal to the brain center. The brain center interprets the signal and converts
back into image. And I see the image”
Ok, great. You are very
scientific. But didn’t you notice? You are again back at square one. The last statement
that you made put you back to where you started. You said brain center converts
the signal back into image. And finally you said ‘I see the image’. Well, that
was my question! How is it that you see the image?
“The brain center interprets
the signal and I see”
The signal is interpreted back
to image. Ok, I understood that. But finally, we are again left with two
entities – ‘I’ and the image of the book. What happens between ‘I’ and the
image? What is connecting you and the image? You are again saying ‘I see the
image’. Well, the initial question itself was ‘How do we see?’. And after all
the scientific jargon you finally say ‘And I see the image’! What man! Has your
science explained anything?!
No matter how much you struggle
to explain, you cannot bridge that gap between ‘I’ and the image. (this is well accepted in neuroscience and is called the 'Explanatory Gap') Think! You have named the connection as ‘seeing’, alright. You went through so much of scientific explanation, finally only to say ‘I see the image’! Ok, I accept the name ‘seeing’. Name is just a name! Naming did not explain
anything. I will name it as ‘keeing’. So does it mean I explained it? The question
remains unanswered. The same argument holds good for all sense experiences –
hearing, tasting, smelling and touching. Science has only helped us to prove
our helplessness. That itself is a great help. Proving with certainty that we
do not know is a tough task and science has greatly helped us to reach that
point. So the question remains:
How is it that you are seeing
the image? What is meant by ‘seeing’?
(Later I came to know that this is called the Hard Problem of Consciousness in Western philosophy today. The Hard problem is "Why is brain-function associated with experience? Why are we not zombies?")
Discussion 3
Suppose you are dreaming. In your
dream world, suppose you see a book. You see the book as you see it while you
are awake. No difference. And while you are in the dream if I ask you ‘How do
you see?’ it will lead to the same discussion as given above. The question will
remain unanswered.
But now that we are awake (?), we
can analyze dream state. And analyzing the dream state will give some answers.
Is that dream book actually different from you? Didn’t you yourself project the
book and then say ‘I see the book’? So eventually what is happening? You are
yourself projecting it out from you, and then you are taking it back into you. The
image of the book is coming out from you and going back into you. You do this
for several objects throughout the dream. And you call this as ‘seeing’. Same
argument holds good for all sense experiences of the dream.
Can seeing in the dream and
seeing in the awake state have different mechanisms? Both have to eventually be
from the same center – ‘I’. I am a common factor in both states of ‘seeing’.
Then the ‘seeing’ of awake state must also follow the same mechanism as that of
the dream state.
This implies only one thing:
Seeing the book = I am aware of my own self, as the book
Bewildering! But this is plain logic. This is at least an answer to ‘What is meant by seeing?’. Conclusion 1 is also in tune with this - I am aware of myself without any external aid. So, sense experiences are me being aware of myself as the sense objects. I project out objects and take them back into me with the pretence of sense experiences, just as in the dream. This is the only way we can explain sense experience. Else, as seen before, the gap between ‘I’ and the sense object cannot be bridged.
“So, do you mean that I myself
create the world that I see? Impossible. The universe is so vast.”
I not only mean that you create the world, I also mean that you are the entire world. That is why you are capable of being aware of it. When you are inside a dream,
you would say that the dream world is very big. You very strongly believe that
you are just one tiny body. Within the dream, if someone said ‘Moon does not
exist, it exists only if you see it’ will you believe? Does moon always exist
in your dream? Does the moon exist in your dream until you look up at the skies?
Why moon? Ask this question for all the objects in the dream. Did the wall
behind you in the dream exist before you turned and looked at it? What is actually
happening? Are you not simultaneously creating them and perceiving them? Are they
not coming out from your own Self and being taken back into your own Self? Weren’t
you the entire dream?
(Quantum Physics in 1920s pointed at similar conclusions. Although many stubborn physicists are trying to hide it behind mathematical jargon, many prominent physicists did recognize its philosophical implications. See "The Tao of Physics" by Fritjof Capra and "The Dancing Wu Li Masters" by Gary Zukav. The latter was written by a non-scientific writer who consulted many top physicists and summarized the findings of modern physics. It is a good read for non-scientific public)
(Quantum Physics in 1920s pointed at similar conclusions. Although many stubborn physicists are trying to hide it behind mathematical jargon, many prominent physicists did recognize its philosophical implications. See "The Tao of Physics" by Fritjof Capra and "The Dancing Wu Li Masters" by Gary Zukav. The latter was written by a non-scientific writer who consulted many top physicists and summarized the findings of modern physics. It is a good read for non-scientific public)
How big is the dream world? It
is only as big as you explore it. Isn’t it? You travel to space in the dream, and
say the universe is so big. But did that space exist until you went there in
the dream? You create the path and you walk over it! And thus, it is endless. Are
you not playing with yourself in the dream? Is this nothing but a game?
The whole dream is you. And only
whatever you experience exists. Or rather, you exist as what you experience.
You exist as the moon. You exist as the wall. And whatever you perceive, one by
one. The transaction between you and the objects were just for fun – ‘seeing’, ‘hearing’
etc – which cannot be explained at all, no matter how much you struggle. Other things
that you do not perceive at a given moment do not exist, or rather they exist
in their unmanifest seed form within you.
Now the big guns – Jnana Yoga
says dream and wakeful states are not different. Exactly the same is happening
in the wakeful state as well! How can you prove otherwise? Think of the dream
state thoroughly. Will you accept it while you are in the dream? But isn’t that
the truth?
Secondly, we concluded that ‘I
Am’ is awareness that is aware of itself. What a wonder! A point (or whatever it
is) aware of itself? Awareness itself is a big marvel. What is this awareness?
And instead of wondering at that we go on researching everything else. All that
‘everything’ is just projections from my own Self. So, know the Self and the
whole dream is known in a flash. Realize the dreamer and the whole dream is
realized – no need of exploring objects one by one, they are endless
projections from your own Self. And how to realize the dreamer? Silly! I am the one who is
dreaming! I have to just wonder and enquire about me - 'I'!
Note - The article is only meant to plant a seed. If you try to seriously think, the discussion will go on very deep into you. Reading Ramana Maharshi
will greatly help to strengthen this enquiry. His answers, especially related
to dream state, will guide the enquiry in the right direction and strike the right chords.
When one thinks that the whole thing is really a dream, seemingly big problems just disappear into nothingness. It makes absolute sense. I am trying to live this concept and am enjoying it so much!!!
ReplyDeleteThe dream explanation does simplify many things. But mind will pose so many questions before the notion becomes deep. For e.g. 'Dream is only for 5 min. But wakeful state is long and there is continuity in wakeful state.'. Ramana answers this with utter simplicity. Once we defeat all the doubts and questions of the mind, the dream concept will grow deeper in us. I will try to write Ramana's answers in a compiled way in a later post
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